1) "A tree forms itself in answerto its place and the light.Explain it how you will, the onlything explainable will beyour explanation.” Sabbaths 1999 IV","Wendell Berry, Given"

2) "Every story has already been told. Once you've read Anna Karenina, Bleak House, The Sound and the Fury, To Kill a Mockingbird and A Wrinkle in Time, you understand that there is really no reason to ever write another novel. Except that each writer brings to the table, if she will let herself, something that no one else in the history of time has ever had.""; Mount Holyoke College, May 23, 1999]",Anna Quindlen

3) "But life is just a party, and parties weren't meant to last.","Prince, 1999 (Piano/Vocal/Guitar)"

4) "Escapism sold books, to be sure, but not nearly as many as were sold by exposing America’s flaws and making the average American reader (and book club member) look closely at his or her most cherished social assumptions. Americans might not be eager to accept integration, feminism, homosexuality, juvenile delinquency, and the drug culture– or to shoulder the blame for the existence of these problems– but they were certainly willing to read about them.","Michael Korda, Making the List: A Cultural History of the American Bestseller, 1900-1999"

5) "What is it that Australians celebrate on 26 January? Significantly, many of them are not quite sure what event they are commemorating. Their state of mind fascinated Egon Kisch, an inquisitive Czech who was in Sydney at the end of January 1935. Kisch has a place in our history as the victim, or hero, of a ludicrous chapter in the history of our immigration laws. He had been invited to Melbourne for a Congress against War and Fascism, and was forbidden to land by order of the attorney-general, R. G. Menzies. He had jumped overboard, broken his leg, gone to hospital, failed a dictation test in Gaelic and been sentenced to imprisonment and deportation. When the High Court declared Gaelic not a language, Kisch was free to hobble on our soil...","K.S. Inglis, Observing Australia: 1959��1999"

6) "An ideal marriage is a true partnership between two imperfect people, each striving to complement the other, to keep the commandments, and to do the will of the Lord [""Our Sacred Duty to Honor Woman,"" Ensign, May 1999).",Russel M. Nelson

7) "Blaming therapy, social work and other caring professions for the confabulation of testimony of 'satanic ritual abuse' legitimated a programme of political and social action designed to contest the gains made by the women's movement and the child protection movement. In efforts to characterise social workers and therapists as hysterical zealots, 'satanic ritual abuse' was, quite literally, 'made fun of': it became the subject of scorn and ridicule as interest groups sought to discredit testimony of sexual abuse as a whole. The groundswell of support that such efforts gained amongst journalists, academics and the public suggests that the pleasures of disbelief found resonance far beyond the confines of social movements for people accused of sexual abuse. These pleasures were legitimised by a pseudo-scientific vocabulary of 'false memories' and 'moral panic' but as Daly (1999:219-20) points out 'the ultimate goal of ideology is to present itself in neutral, value-free terms as the very horizon of objectivity and to dismiss challenges to its order as the ""merely ideological""'. The media spotlight has moved on and social movements for people accused of sexual abuse have lost considerable momentum. However, their rhetoric continues to reverberate throughout the echo chamber of online and 'old' media. Intimations of collusion between feminists and Christians in the concoction of 'satanic ritual abuse' continue to mobilise 'progressive' as well as 'conservative' sympathies for men accused of serious sexual offences and against the needs of victimised women and children. This chapter argues that, underlying the invocation of often contradictory rationalising tropes (ranging from calls for more scientific 'objectivity' in sexual abuse investigations to emotional descriptions of 'happy families' rent asunder by false allegations) is a collective and largely unarticulated pleasure; the catharthic release of sentiments and views about children and women that had otherwise become shameful in the aftermath of second wave feminism. It seems that, behind the veneer of public concern about child sexual abuse, traditional views about the incredibility of women's and children's testimony persist. 'Satanic ritual abuse has served as a lens through which these views have been rearticulated and reasserted at the very time that evidence of widespread and serious child sexual abuse has been consolidating. p60","Michael Salter, Organised Sexual Abuse"

8) "In a fascinating study, Barrett (1999) demonstrated that children as young as threeyears of age have a sophisticated cognitive understanding of predator-prey encounters. Children from both an industrialized culture and a traditional hunter-horticulturalist culture wereable to spontaneously describe the flow of events in a predator-prey encounter in an ecologically accurate way. Moreover, they understood that after a lion kills a prey, the prey is no longer alive, can no longer eat, and can no longer run and that the dead state is permanent.This sophisticated understanding of death from encounters with predators appears to be developed by age three to four.","David M. Buss, Evolutionary Psychology: The New Science of the Mind, Fifth Edition"

9) Too often our visions of the futureare dull and impotentlike a hammer beating the water.,"Harley King, Like A Hammer:Poems 1990 - 1999"

10) "The prediction of false rape-related beliefs (rape myth acceptance [RMA]) was examined using the Illinois Rape Myth Acceptance Scale (Payne, Lonsway, & Fitzgerald, 1999) among a nonclinical sample of 258 male and female college students. Predictor variables included measures of attitudes toward women, gender role identity (GRI), sexual trauma history, and posttraumatic stress disorder (PTSD) symptom severity. Using linear regression and testing interaction effects, negative attitudes toward women significantly predicted greater RMA for individuals without a sexual trauma history.However, neither attitudes toward women nor GRI were significant predictors of RMA for individuals with a sexual trauma history.""Rape Myth Acceptance, Sexual Trauma History, and Posttraumatic Stress DisorderShannon N. Baugher, PhD,Jon D. Elhai, PhD,James R. Monroe, PhD, Ruth Dakota, Matt J. Gray, PhD",Shannon N. Baugher

11) "Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.","Michael Salter, Organised Sexual Abuse"

12) "We propose that use of the term “false memory” to describe errors in memory for details directly contributes to removing the social context of abuse from research on memory for trauma. As the term “false memories” has increasingly been used to describe errors in details, the scientific weight of the term has increased. In turn, we see that the term “false memories” is treated as a construct supported by scientific fact, whereas other terms associated with questions about the veracity of abuse memories have been treated as suspect. For example, “recovered memories” often appears in quotations, whereas “false memories” does not (Campbell, 2003).The quotation marks suggest that one term is questioned, whereas the other is accepted as fact. Accepting “false memories” of abuse as fact reflects the subtle assimilation of the term into the cognitive literature, where the term is used increasingly to describe intrusions of semantically related words into lists of related words. The term, rooted in the controversy over the accuracy of abuse memories recalled during psychotherapy (Schacter, 1999), implies generalization of errors in details to memory for abuse—experienced largely by women and children (Campbell, 2003).""from: What's in a Name for Memory Errors? Implications and Ethical Issues Arising From the Use of the Term “False Memory” for Errors in Memory for Details, Journal: Ethics & Behavior",Jennifer J. Freyd

13) "Sometimes we live too much in the past,remembering what we wished had happened.","Harley King, Like A Hammer:Poems 1990 - 1999"

14) Memory shimmers as a crystal lakethat reflects all things invisible.,"Harley King, Like A Hammer:Poems 1990 - 1999"

15) "What really happened to JonBenet Ramsey? Was her death intentional or an accident, covered up to look like a botched kidnapping? What are the facts about the case DNA? What does it really tell us? Is it relevant to the crime or is it contamination? Can it be tied to an intruder, or was Mary Lacy’s attempt at exoneration of the Ramseys based on faulty interpretation of the actual lab results?“Listen Carefully: Truth and Evidence in the JonBenet Ramsey Case” contains 16 pages of explosive DNA reports from Bode Cellmark Forensics that had been hidden until recently, as well details of the 2013 shocking revelation John and Patsy Ramsey were indicted by a Grand Jury in 1999, but the district attorney declined to prosecute. Exposing the many myths and misrepresentations of facts in the Ramsey case, the book uses documented evidence and detailed research, as well as extensive interviews with many who were involved in the case, to present the truth surrounding JonBenet’s death and the 20-year investigation.With a thorough linguistic analysis of the ransom note, as well as handwriting comparisons, crime-scene photos, footnotes, a bibliography for further reading and five appendices (including timelines, Ramsey house plans, and a guide to understanding DNA), the book is essential for anyone interested not only what happened to JonBenet, but why.",True Crime Detectives Guild

16) "An oldtimer is a person who's had many interesting experiences, some of them true.","Bob Gilluly, One man's Montana: Bob Gilluly's best newspaper yarns, Great Falls Tribune, 1983-1999"

17) I'm deeper than the shit I'm in and I don't really give a damn.,"Iggy Pop, The Complete Lyrics of Iggy Pop 1969-1999"

18) "I feel very strongly that all Japanese at that time had the idea drilled into them of 1999 being the end of the world. Aum renunciates have already accepted, inside themselves, the end of the world, because when they become a renunciate, they discard themselves totally, thereby abandoning the world. In other words, Aum is a collection of people who have accepted the end. People who continue to hold out hope for the near future still have an attachment to the world. If you have attachments, you will not discard your Self, but for Renunciates it's as if they've leaped right off the cliff. And taking a giant leap like that feels good. They lose something - but gain something in return.","Haruki Murakami, Underground: The Tokyo Gas Attack and the Japanese Psyche"

19) "Who gave the decisive deathblow to the argument from design on the basis of biological complexity? Both philosophers and biologists are divided on this point (Oppy 1996; Dawkins 1986; Sober 2008). Some have claimed that the biological design argument did not falter until Darwin provided a proper naturalistic explanation for adaptive complexity; others maintain that David Hume had already shattered the argument to pieces by sheer logical force several decades earlier, in his Dialogues Concerning Natural Religion (Hume 2007 [1779]). Elliott Sober has been among the philosophers who maintain that, as Hume was not in a position to offer a serious alternative explanation of adaptive complexity, it is hardly surprising that 'intelligent people strongly favored the design hypothesis' (Sober 2000, 36). In his most recent book, however, Sober (2008) carefully develops what he thinks is the most charitable reconstruction of the design argument, and proceeds to show why it is defective for intrinsic reasons (for earlier version of this argument, see Sober 1999, 2002). Sober argues that the design argument can be rejected even without the need to consider alternative explanations for adaptive complexity (Sober 2008, 126): 'To see why the design argument is defective, there is no need to have a view as to whether Darwin’s theory of evolution is true' (Sober 2008, 154).",Maarten Boudry

20) "This ain't my first rodeo!"".~R. Alan Woods [1999]","R. Alan Woods, The Journey Is The Destination: A Photo Journal"

21) "I don't want to sacrifice myself for something. I don't want do DIE for something. I don't even want to walk in the rain up a hill in a skirt that's sticking to my thighs for something. I want to live for something instead- as men do. I want to have fun. The most fun ever. I want to start partying like it's 1999, nine years early. I want a rapturous quest, I want to sacrifice myself to glee, I want to make the world better in some way.",Caitlin Moran